Revista Alteridades
Revista Alteridades
Inicio » Alteridades No. 3
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Ideología, simbolismo y vida urbanahot!
- Alteridades, año 2, núm. 3, 1992. Ideología, simbolismo y vida urbana. Escriben Patricia Safa, Ana Rosas Mantecón, Mariángela Rodríguez Nicholls, Carlos Garma Navarro, Raúl Nieto Calleja, Guadalupe Reyes Domínguez, Roberto D. Shadow/María J. RodrÍguez-Shadow, Roberto Varela, Ulf Hannerz y Eunice R. Durham.
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Los rituales políticos son mucho más que puro principio del placer: 5 de mayo en el Peñón de...hot!
- Mariángela Rodríguez Nicholls. Los rituales políticos son mucho más que puro principio del placer: 5 de mayo en el Peñón de los Baños. Rodriguez Nicholls. Mariangela. The political rituals are much more than just a pure pleasure principle: May 5th at Peñon de los Baños. Assuming that the question of the civic and political rituals are used to remember outstanding facts and to create a major historical conscience. the author describes the way that at EI Peñon de los Baños is developed the festivity of the "Batalla de Puebla" (The Battle of Puebla). when the mexicans were defeated by the French invaders on the 5th of May of 1862. The performance of the Battle of Puebla permits to set the model of how the civic-popular parties gather the most decisive facts and founders of the history of a determined place and how. eventhough they pretend to exert a pedagogic action. the different participant sectors and spectators have different perceptions. far from the historic "true". However. the civic-political rituals serve as an introductory instrument to the knowledge of a society and its different chapters that must be remembered and. even more. elaborated by those who consume them.
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Vida urbana, heterogeneidad cultural y desigualdades sociales: el estudio en México de sectores...hot!
- Patricia Safa. Vida urbana, heterogeneidad cultural y desigualdades sociales: el estudio en México de sectores populares urbanos. Safa. Patricia. Urban life. cultural heterogeneity and social Inequalities: the study of the popular urban sectors In Mexico. Facing the influence of the explanations about the popular culture (that is to say. the practices and beliefes that belong to the people) and of the theoretical incapability to understand the change processes which characterize our society as wel las its complexity. Safa proposes in this article to formulate new questions and points of view that can explain the cultural phenomena in big cities. analysing the processes which lead the peopleto solve their needs. according with certain objective conditions that the city offers. In this way. she points his atention in two fundamental aspects: the fissures of the paradigmes and the search of new roads from the homogeneous to the diversity of the practices; and the analysis of urban life for the study of cities of multiple history, acceses and uses. For the author. these subjects are the main challenges that the antropological research faces in big cities like Mexico City.
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Historia y vida cotidiana: apropiación del patrimonio mexica dentro del Museo del Templo Mayorhot!
- Ana Rosas Mantecón. Historia y vida cotidiana: apropiación del patrimonio mexica dentro y fuera del Museo del Templo Mayor. Rosas Mantecón Ana, Everyday life and history: the appropiation of the Mexica heritage inside and outside the Major Temple Museum (Museo del Templo Mayor) Starting from the position of the context from the Major Temple Museum (MTM by its initials in Spanish) emerges. and of the agents who participated in its definition and in the objectives. contents and means used in it. Ana Rosas inquires into the appropiation of the Aztec heritage inside an institutional space (the MTM) and into another irregular space (given at the plaza in front of the archeological zone which offers an alternative cultural offer). Besides. she describes the public that attends this museum. with the purpose of contrasting their general characteristics with the ones of the average inhabitant of this city (establishing their differences) to. finally. undertake the matter of the identification of the visitors and non visitors. with the mexican world. This paper proposes that the museums are privileged forms where a nation heritage is dramatized. but this appropiation is mediated by many factors among those are the ones at educational and income levels. Nevertheless it finds its deeper roots in everyday life of the public.
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